While on this journey I keep thinking of those who suffer injustices in the world—the brave, super Christian heroes. I was going to tell the stories of those people in far-off lands doing extraordinary things. Stories that are helpful and I love, but that make me feel a bit small and couldn’t be told about me. But this is about me. And about you. And even in the midst of the stories, we can never forget that.
We will all have heroes, but it’s not ultimately about them. This is about us and our way of being. And this idea of persecution, this idea of swimming upstream, should cause us to ask a key question:
Who am I colluding with?
Are we colluding with the powers of our culture? Consumerism, greed, money, sex, violence, power, advertising, pushing to be first?
Or are we colluding with the upside-down message of this humble, nonviolent King and his counterintuitive Kingdom message? Are we with the poor, the brokenhearted, the meek, those hungry and thirsty for justice and wholeness? Do we show mercy because we have received mercy, and are our hearts becoming pure and undivided so we’re able to see God and the world in a different way, advocating for peace and mutual flourishing?
Rabbi Joseph constantly reminds me that Jesus rooted the Sermon on the Mount in the Leviticus 19 purity codes, (it’s fascinating to read Leviticus 19 and the Sermon on the Mount side by side). Leviticus 19 starts with God saying, “Be holy because I . . . am holy.”
To be holy means to be unique, to be different, to be set apart, and in the Beatitudes, Jesus lays out what this uniqueness looks like. Jesus shows us where God is and what he is doing and invites us to this unexpected life of imitating and following him.
A good friend of mine calls the people who hear this invitation and accept it “agents of disruption”—holy troublemakers.
Holy troublemakers are people who are compelled to live a life worthy of a pushback—a life worthy of persecution. They’re the people who don’t just hear the Beatitudes but who actually become the Beatitudes. They collude with this counterintuitive King and his upside-down message.
They swim upstream.
Testing times come.
They don’t get picked for the A team.
They are often misfits and misunderstood.
Holy troublemakers understand that where there’s persecution, there is suffering. And when we suffer for the cause of righteousness and justice, we connect with the suffering of the greatest misfit of all time.